St. Augustine- Postmodernity Essay, Research Paper
What does St. Augustine have to state to post-modern civilization?
I think that the most critical facet in Augustine & # 8217 ; s Confessions, more specifically his books & # 8220 ; Student at Carthage & # 8221 ; and & # 8220 ; The birth-pangs of Conversion & # 8221 ; , is the construct of True Love. Augustine tells us that love is paradoxically balanced between ground and passion, as both ground and passion can be both good and immorality at some clip or another. So it is non needfully an equilibrium. The whole thought that love has to be right or incorrect, hot or cold, or good or evil is cultivated in a really Western idea procedure. Eastern thought uses the analogy of a circle to explicate idea or statement. There is no demand to equilibrate on pointy borders to & # 8220 ; weigh & # 8221 ; the pros and cons. There are no sides in a circle, and its & # 8217 ; focal point is endlessly the centre of the circle, which additions strength from the full circumfrence. To use the anaolgy, Christ is the centre, along with Faith and Truth. All three are in and of themselves, love, by definition. Jesus is Love in humanity, Faith is Love in spirit, and Truth is Love environing an almighty Godhead. These are absolutes.
& # 8220 ; I AM the Alpha and the Omega, the Beginning and the End & # 8221 ; , claims Jesus. How can this be possible, we ask. God is the Ultimate Paradox, the True Mystery. This was the stoping statement of Dante when he reached the highest Eden ; no words can of all time capture the kernel of the Creator. & # 8220 ; I AM & # 8221 ; is a powerful statement in and of itself. Jesus is venturing claims on the name YHWH, which can non
be uttered by the lips of his followings, but can be known merely in a spirit of practice, of action. Yahweh continuously “IS” and “IS” involved in the mundane lives of his people.
Good and evil, masculine and feminine, are all tired dialectics that make us inquire whether or non there & # 8217 ; s more to it than the black and white. Thia rhetoric begins to tire us, as we think of plausible, nevertheless more complex, replies. All of these couples are tied in the human art of linguistics. We have forced these buildings upon God every bit good. To utilize Foucault & # 8217 ; s analogy, we have put God inside our box, on our canvas, and ended up painting his deformed similitude, a mere image so mangled, an object of devotion. Without recognizing that God is beyond out analogies, we force our analogies to go merely an image within itself.
History is round, merely as the stabs of transition are round. St. Augustine still has things to learn us postmodernists- like Truth. There is virtuousness. Christ is working and fixing for Eden and the terminal of the universe, when he returns to the Earth once more.
Everything that is art- Dante & # 8217 ; s Inferno included- in its & # 8217 ; true signifier, is a piece of the Divine in itself, or universes within pandemonium. They seek to happen free-flowing connexions between religion and ground, incorruptible within bribable, and good within evil. These are the icons of truth that T.S. Eliot is reffering to when he speaks about nonsubjective correlates. It becomes every authors & # 8217 ; end. Find symbols that connect head and emotion. Both Augustine and Dante attempt and emulate this.